The making of many books : printed works on ecclesiastes 1523-1875

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The author insists that the traditional interpretation of the Hebrew nir as 'lamp' be maintained, thus rejecting the relevance of the Akkadian niru 'yoke'.


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Irwin Knox College, University of Toronto A view of 2 Kings 2 that is commonly encountered regards the cursing of the children of Bethel as a meaningless act that is beneath the dignity of the prophet. This paper argues that the curse uttered by Elisha in 2 Kings is a covenant curse based on Leviticus and is intended to warn Israel of what lies in store if it disregards the prophetic word.

In this it complements the story of the healing of the waters of Jericho 2 Kings which establishes the corollary principle. Commentators usually argue that the name does not fit Nahum's violent vision or they state that the name fits precisely, as YHWH's vengeance brings comfort to his afflicted people. This article contends that the first two verses of Nahum allude to Isaiah , which indicates that YHWH receives comfort by being avenged.

Therefore, Nahum's name indicates that the primary purpose of the book is to bring comfort to YHWH, not his adulterous people. Most notably, both Tobit and Paul 1 deny the failure of God's word Tob.

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These and other parallels show not only that Tobit and Paul share a common eschatological perspective, but that they deploy and develop almost identical thesis statements, thereby further demonstrating the proximity of Paul's discourse to contemporary Jewish modes of thought and argumentation. Harrison Sydney College of Divinity The article investigates the deliberate erasure of inscriptional honours of two individuals in the first century: Augustus's 'friend', the infamous Gaius Cornelius Gallus, and the famous orator of Isthmia, Nikias.

The public dishonouring of rivals by their enemies was common in antiquity. The author explores how this phenomenon illuminates Paul's conception of glory in Romans and his attack on boasting in oratorical performance in the Corinthian epistles. Paul sets forth a different understanding of honour based on the shame of the cross, God's election of the socially despised, and the elevation of the dishonoured in the Body of Christ.

Owens Cedarville University Ephesians is typically understood as either a call to engage in spiritual warfare with the 'powers' or as a plea for ethical living.

Overview: Ecclesiastes

While these two interpretations are not necessarily incorrect, they are likely incomplete. More specifically, they do not account for the author's use of Isaiah in verses and 17 and how this text summarises the whole of Ephesians. When one considers these two factors, it becomes reasonable to conclude that this text portrays the church as a community of 'divine-warriors' who continue Christ's mission by extending the new creation inaugurated by His sacrificial death and resurrection. These paraenetic emphases are then embodied and illustrated by multiple examples: Christ is the ultimate exemplar and the source of the content of the exhortation.

Paul himself is also one who embodies these qualities, though imperfectly. Timothy especially exemplifies others-focus, and Epaphroditus the willingness to suffer in the service of Christ. Euodia and Syntyche, finally, serve Christ boldly but lack the others-focus and unity that Paul exhorts. We conclude, then, that Paul understands the provision of such Christ-like examples and the imitation of those examples by those in Christ within Christian communities to be an important means by which the community progresses in holiness, that is, to be increasingly conformed to Christ.

This study argues that 'Abel' in Hebrews refers to Abel as an example who speaks to us through his right observation of the cult. Accordingly, Hebrews b means that Christ's cult is superior to the Jewish ritual. This interpretation fits exactly with the adjacent context contrasting Sinai and Zion symbols.

After a survey of modern translations which tend to over-interpret this verb and a look at ancient variants, new lexical evidence is adduced to show how ho proagoon functions in the Elder's statement.

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Finally, a more neutral translation is offered: 'Anyone who goes forth [or leaves] and who does not remain in the teaching of the Messiah does not possess God. Wright Ridley College, Melbourne A detailed study on ancient Rome's daily news publication is currently absent in early Christian studies. This article seeks to begin filling this lacuna by surveying the history of this Roman news bulletin and highlighting the sorts of data that must be taken into account in order to determine the publication's subject matter, scope of distribution, and possible relevance for early Christian studies.

Shinall and Christopher M.

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Classified Bibliography on Ecclesiastes: David J. H. Beldman: T&T Clark

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  • AU: G? Through its collation of the incredible amount of bibliographical data on the book of Ecclesiastes, this collection will prove a vital resource for those working on Ecclesiastes for years to come. Between them, these two books have all the bibliographic information on Ecclesiastes you are ever likely to need. Russell Meek and David Beldman have done a great service to scholarship with their careful classification and thorough work.

    Help Centre. My Wishlist Sign In Join. Meek , David J. Be the first to write a review. Add to Wishlist. Ships in 7 to 10 business days. Link Either by signing into your account or linking your membership details before your order is placed. Peterson H.

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    Elohim within the Psalms. Wardlaw, Jr. Susan Gillingham. The Expository Times July ; Vol. Now the Lord is the Spirit? Klingbeil ed. Olyan ed. Articles in TynBul Stuart's recent suggestion that the Hebrew form nir 'lamp' should be translated as etymologically related to the Akkadian niru 'yoke, domination' on the basis of Paul D. Hanson's statement. The study is particularly interested in the phrase 'lamp of David'.

    The author insists that the traditional interpretation of the Hebrew nir as 'lamp' be maintained, thus rejecting the relevance of the Akkadian niru 'yoke'. Irwin Knox College, University of Toronto A view of 2 Kings 2 that is commonly encountered regards the cursing of the children of Bethel as a meaningless act that is beneath the dignity of the prophet. This paper argues that the curse uttered by Elisha in 2 Kings is a covenant curse based on Leviticus and is intended to warn Israel of what lies in store if it disregards the prophetic word.

    In this it complements the story of the healing of the waters of Jericho 2 Kings which establishes the corollary principle. Commentators usually argue that the name does not fit Nahum's violent vision or they state that the name fits precisely, as YHWH's vengeance brings comfort to his afflicted people. This article contends that the first two verses of Nahum allude to Isaiah , which indicates that YHWH receives comfort by being avenged.

    Therefore, Nahum's name indicates that the primary purpose of the book is to bring comfort to YHWH, not his adulterous people. Most notably, both Tobit and Paul 1 deny the failure of God's word Tob. These and other parallels show not only that Tobit and Paul share a common eschatological perspective, but that they deploy and develop almost identical thesis statements, thereby further demonstrating the proximity of Paul's discourse to contemporary Jewish modes of thought and argumentation.

    Harrison Sydney College of Divinity The article investigates the deliberate erasure of inscriptional honours of two individuals in the first century: Augustus's 'friend', the infamous Gaius Cornelius Gallus, and the famous orator of Isthmia, Nikias. The public dishonouring of rivals by their enemies was common in antiquity. The author explores how this phenomenon illuminates Paul's conception of glory in Romans and his attack on boasting in oratorical performance in the Corinthian epistles.

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